Paroles et traduction Ashit Desai ,Hema Desai - Devyaparadhkshamapan Stotra

Devyaparadhkshamapan Stotra

न मन्त्रं नो यन्त्रं तदपि च न जाने स्तुतिमहो
न चाह्वानं ध्यानं तदपि च न जाने स्तुतिकथाः।
न जाने मुद्रास्ते तदपि च न जाने विलपनं
परं जाने मातस्त्वदनुसरणं क्लेशहरणम्॥१॥
विधेरज्ञानेन द्रविणविरहेणालसतया
विधेयाशक्यत्वात्तव चरणयोर्या च्युतिरभूत्।
तदेतत् क्षन्तव्यं जननि सकलोद्धारिणि शिवे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति॥२॥
पृथिव्यां पुत्रास्ते जननि बहवः सन्ति सरलाः
परं तेषां मध्ये विरलतरलोऽहं तव सुतः।
मदीयोऽयं त्यागः समुचितमिदं नो तव शिवे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति॥३॥
जगन्मातर्मातस्तव चरणसेवा न रचिता
न वा दत्तं देवि द्रविणमपि भूयस्तव मया।
तथापि त्वं स्नेहं मयि निरुपमं यत्प्रकुरुषे
कुपुत्रो जायेत क्वचिदपि कुमाता न भवति॥४॥
परित्यक्ता देवा विविधविधसेवाकुलतया
मया पञ्चाशीतेरधिकमपनीते तु वयसि।
इदानीं चेन्मातस्तव यदि कृपा नापि भविता
निरालम्बो लम्बोदरजननि कं यामि शरणम्॥५॥
श्वपाको जल्पाको भवति मधुपाकोपमगिरा
निरातङ्को रङ्को विहरति चिरं कोटिकनकैः।
तवापर्णे कर्णे विशति मनुवर्णे फलमिदं
जनः को जानीते जननि जपनीयं जपविधौ॥६॥
चिताभस्मालेपो गरलमशनं दिक्पटधरो
जटाधारी कण्ठे भुजगपतिहारी पशुपतिः।
कपाली भूतेशो भजति जगदीशैकपदवीं
भवानि त्वत्पाणिग्रहणपरिपाटीफलमिदम्॥७॥
न मोक्षस्याकाङ्क्षा भवविभववाञ्छापि च न मे
न विज्ञानापेक्षा शशिमुखि सुखेच्छापि न पुनः।
अतस्त्वां संयाचे जननि जननं यातु मम वै
मृडानी रुद्राणी शिव शिव भवानीति जपतः॥८॥
नाराधितासि विधिना विविधोपचारैः
किं रुक्षचिन्तनपरैर्न कृतं वचोभिः।
श्यामे त्वमेव यदि किञ्चन मय्यनाथे
धत्से कृपामुचितमम्ब परं तवैव॥९॥
आपत्सु मग्नः स्मरणं त्वदीयं
करोमि दुर्गे करुणार्णवेशि।
नैतच्छठत्वं मम भावयेथाः
क्षुधातृषार्ता जननीं स्मरन्ति॥१०॥
जगदम्ब विचित्रमत्र किं परिपूर्णा करुणास्ति चेन्मयि।
अपराधपरम्परापरं न हि माता समुपेक्षते सुतम्॥११॥
मत्समः पातकी नास्ति पापघ्नी त्वत्समा न हि।
एवं ज्ञात्वा महादेवि यथायोग्यं तथा कुरु॥१२॥

Devyaparadhkshamapan Stotra

I have neither mantra nor yantra, nor do I know the great praise,
I do not know the invocation, the meditation, nor the stories of praise.
I do not know the gestures, nor do I know the lament,
But I know, Mother, that following you is the remover of afflictions.॥1॥
By ignorance of the divine, by lack of wealth, by laziness,
By inability to do what is to be done, I have fallen from your feet.
So this is to be forgiven, O mother, who uplifts all,
A bad son may be born, but a bad mother is not.॥2॥
On earth, Mother, you have many sons who are simple,
But among them, I am the rarest, your son.
My renunciation is appropriate, it is not for you, O Shiva,
A bad son may be born, but a bad mother is not.॥3॥
Mother of the world, Mother, I have not served your feet,
Nor have I given you wealth, O goddess, in great abundance.
Yet you have a love for me that is unmatched,
A bad son may be born, but a bad mother is not.॥4॥
Abandoned by the gods, I have been busy with various services,
At eighty-five, my age has been taken away.
If even now, Mother, your grace is not there,
O mother of Lambodara, who is the support without support, to whom shall I go for refuge?॥5॥
The sweeper of dogs becomes a speaker of honey-like words,
The penniless one roams about for a long time with millions of coins.
O Aparna, in your ear, the fruit of this mantra is heard,
Who knows, Mother, in the method of chanting, what is to be chanted?॥6॥
Smearing of funeral ash, swallowing of poison, wearing of tiger skin,
Wearing of matted hair, holding a serpent around the neck, Lord of the beasts.
Kapali, Lord of the ghosts, worships the one position of the Lord of the universe,
This is the fruit of taking your hand, Bhavani.॥7॥
I have no desire for liberation, nor do I desire worldly wealth,
I have no desire for knowledge, O moon-faced one, nor do I desire happiness.
Therefore, I beg you, Mother, let my birth be,
O destroyer, Rudrani, Shiva Shiva Bhavani, chanting this.॥8॥
You are not worshiped by the method of various offerings,
What is not done by those who are engaged in the thought of the Rig Veda?.
O Shyam, if you do anything to me who am helpless,
Then it is proper to have compassion, but that is only yours.॥9॥
In distress, your remembrance
I do, Durga, who is in the lake of compassion.
Do not think of this as a sin,
The hungry and thirsty remember their mother.॥10॥
O Jagadamba, what is strange in this, if there is complete compassion in me.
The mother does not disregard her son, even after a series of offenses.॥11॥
There is no sinner like me, there is no destroyer of sin like you.
Knowing this, O great goddess, do as you think is right.॥12॥