Paroles et traduction Mishary Alafasy - Sourat Maryam

Sourat Maryam

بسم الله الرحمن الرحيم
كهيعص
ذِكْرُ رَحْمَةِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
إِذْ نَادَى رَبَّهُ نِدَاء خَفِيًّا
قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ
الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا
وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ
امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا
يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ وَاجْعَلْهُ رَبِّ رَضِيًّا
يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلامٍ
اسْمُهُ يَحْيَى لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا
قَالَ رَبِّ أَنَّى يَكُونُ لِي غُلامٌ وَكَانَتِ
امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
قَالَ كَذَلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ
هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا
قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ
أَلاَّ تُكَلِّمَ النَّاسَ ثَلاثَ لَيَالٍ سَوِيًّا
فَخَرَجَ عَلَى قَوْمِهِ مِنَ الْمِحْرَابِ
فَأَوْحَى إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا
يَا يَحْيَى خُذِ الْكِتَابَ بِقُوَّةٍ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا
وَحَنَانًا مِّن لَّدُنَّا وَزَكَاةً وَكَانَ تَقِيًّا
وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
وَسَلامٌ عَلَيْهِ يَوْمَ وُلِدَ
وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ
انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا
إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَن مِنكَ إِن كُنتَ تَقِيًّا
قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلامًا زَكِيًّا
قَالَتْ أَنَّى يَكُونُ لِي غُلامٌ
وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
قَالَ كَذَلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ
وَلِنَجْعَلَهُ آيَةً لِلنَّاسِ
وَرَحْمَةً مِّنَّا وَكَانَ أَمْرًا مَّقْضِيًّا
فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا
فَأَجَاءَهَا الْمَخَاضُ إِلَى جِذْعِ النَّخْلَةِ قَالَتْ
يَا لَيْتَنِي مِتُّ قَبْلَ هَذَا وَكُنتُ نَسْيًا مَّنسِيًّا
فَنَادَاهَا مِن تَحْتِهَا أَلاَّ
تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
وَهُزِّي إِلَيْكِ بِجِذْعِ
النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ
أَحَدًا فَقُولِي إِنِّي نَذَرْتُ
لِلرَّحْمَنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا
فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ قَالُوا
يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا
يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ
امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
فَأَشَارَتْ إِلَيْهِ قَالُوا كَيْفَ
نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا
قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا
وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ
وَأَوْصَانِي بِالصَّلاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا
وَالسَّلامُ عَلَيَّ يَوْمَ وُلِدتُّ
وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
ذَلِكَ عِيسَى ابْنُ مَرْيَمَ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَانَهُ
إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ
فَاعْبُدُوهُ هَذَا صِرَاطٌ مُّسْتَقِيمٌ
فَاخْتَلَفَ الأَحْزَابُ مِن بَيْنِهِمْ فَوَيْلٌ
لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا
لَكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلالٍ مُّبِينٍ
وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ
الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لا يُؤْمِنُونَ
إِنَّا نَحْنُ نَرِثُ الأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
وَاذْكُرْ فِي الْكِتَابِ
إِبْرَاهِيمَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا
لا يَسْمَعُ وَلا يُبْصِرُ وَلا يُغْنِي عَنكَ شَيْئًا
يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا
لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا
يَا أَبَتِ لا تَعْبُدِ الشَّيْطَانَ
إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَنِ عَصِيًّا
يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ
مِّنَ الرَّحْمَن فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا
قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ
لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ وَاهْجُرْنِي مَلِيًّا
قَالَ سَلامٌ عَلَيْكَ سَأَسْتَغْفِرُ
لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ
وَأَدْعُو رَبِّي عَسَى أَلاَّ أَكُونَ بِدُعَاء رَبِّي شَقِيًّا
فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ
وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ وَكُلا جَعَلْنَا نَبِيًّا
وَوَهَبْنَا لَهُم مِّن رَّحْمَتِنَا
وَجَعَلْنَا لَهُمْ لِسَانَ صِدْقٍ عَلِيًّا
وَاذْكُرْ فِي الْكِتَابِ مُوسَى إِنَّهُ
كَانَ مُخْلَصًا وَكَانَ رَسُولا نَّبِيًّا
وَنَادَيْنَاهُ مِن جَانِبِ الطُّورِ الأَيْمَنِ وَقَرَّبْنَاهُ نَجِيًّا
وَوَهَبْنَا لَهُ مِن رَّحْمَتِنَا أَخَاهُ هَارُونَ نَبِيًّا
وَاذْكُرْ فِي الْكِتَابِ إِسْمَاعِيلَ إِنَّهُ
كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُولا نَّبِيًّا
وَكَانَ يَأْمُرُ أَهْلَهُ بِالصَّلاةِ
وَالزَّكَاةِ وَكَانَ عِندَ رَبِّهِ مَرْضِيًّا
وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
أُوْلَئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ
مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ
إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا
إِذَا تُتْلَى عَلَيْهِمْ آيَاتُ
الرَّحْمَن خَرُّوا سُجَّدًا وَبُكِيًّا
فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلاةَ
وَاتَّبَعُوا الشَّهَوَاتِ فَسَوْفَ يَلْقَوْنَ غَيًّا
إِلاَّ مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا
فَأُولَئِكَ يَدْخُلُونَ الْجَنَّةَ وَلا يُظْلَمُونَ شَيْئًا
جَنَّاتِ عَدْنٍ الَّتِي وَعَدَ الرَّحْمَنُ
عِبَادَهُ بِالْغَيْبِ إِنَّهُ كَانَ وَعْدُهُ مَأْتِيًّا
لا يَسْمَعُونَ فِيهَا لَغْوًا إِلاَّ سَلامًا
وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا
تِلْكَ الْجَنَّةُ الَّتِي نُورِثُ مِنْ عِبَادِنَا مَن كَانَ تَقِيًّا
وَمَا نَتَنَزَّلُ إِلاَّ بِأَمْرِ رَبِّكَ لَهُ مَا بَيْنَ
أَيْدِينَا وَمَا خَلْفَنَا وَمَا
بَيْنَ ذَلِكَ وَمَا كَانَ رَبُّكَ نَسِيًّا
رَبُّ السَّمَاوَاتِ وَالأَرْضِ وَمَا بَيْنَهُمَا
فَاعْبُدْهُ وَاصْطَبِرْ لِعِبَادَتِهِ هَلْ تَعْلَمُ لَهُ سَمِيًّا
وَيَقُولُ الإِنسَانُ أَئِذَا مَا مِتُّ لَسَوْفَ أُخْرَجُ حَيًّا
أَوَلا يَذْكُرُ الإِنسَانُ أَنَّا
خَلَقْنَاهُ مِن قَبْلُ وَلَمْ يَكُ شَيْئًا
فَوَرَبِّكَ لَنَحْشُرَنَّهُمْ وَالشَّيَاطِينَ
ثُمَّ لَنُحْضِرَنَّهُمْ حَوْلَ جَهَنَّمَ جِثِيًّا
ثُمَّ لَنَنزِعَنَّ مِن كُلِّ شِيعَةٍ
أَيُّهُمْ أَشَدُّ عَلَى الرَّحْمَنِ عِتِيًّا
ثُمَّ لَنَحْنُ أَعْلَمُ بِالَّذِينَ هُمْ أَوْلَى بِهَا صِلِيًّا
وَإِن مِّنكُمْ إِلاَّ وَارِدُهَا
كَانَ عَلَى رَبِّكَ حَتْمًا مَّقْضِيًّا
ثُمَّ نُنَجِّي الَّذِينَ اتَّقَوا
وَّنَذَرُ الظَّالِمِينَ فِيهَا جِثِيًّا
وَإِذَا تُتْلَى عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ
كَفَرُوا لِلَّذِينَ آمَنُوا أَيُّ
الْفَرِيقَيْنِ خَيْرٌ مَّقَامًا وَأَحْسَنُ نَدِيًّا
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن
قَرْنٍ هُمْ أَحْسَنُ أَثَاثًا وَرِئْيًا
قُلْ مَن كَانَ فِي الضَّلالَةِ فَلْيَمْدُدْ لَهُ الرَّحْمَنُ مَدًّا
حَتَّى إِذَا رَأَوْا مَا يُوعَدُونَ إِمَّا الْعَذَابَ وَإِمَّا
السَّاعَةَ فَسَيَعْلَمُونَ مَنْ
هُوَ شَرٌّ مَّكَانًا وَأَضْعَفُ جُندًا
وَيَزِيدُ اللَّهُ الَّذِينَ اهْتَدَوْا هُدًى وَالْبَاقِيَاتُ
الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ مَّرَدًّا
أَفَرَأَيْتَ الَّذِي كَفَرَ
بِآيَاتِنَا وَقَالَ لَأُوتَيَنَّ مَالا وَوَلَدًا
أَطَّلَعَ الْغَيْبَ أَمِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا
كَلاَّ سَنَكْتُبُ مَا يَقُولُ وَنَمُدُّ لَهُ مِنَ الْعَذَابِ مَدًّا
وَنَرِثُهُ مَا يَقُولُ وَيَأْتِينَا فَرْدًا
وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لِّيَكُونُوا لَهُمْ عِزًّا
كَلاَّ سَيَكْفُرُونَ بِعِبَادَتِهِمْ وَيَكُونُونَ عَلَيْهِمْ ضِدًّا
أَلَمْ تَرَ أَنَّا أَرْسَلْنَا
الشَّيَاطِينَ عَلَى الْكَافِرِينَ تَؤُزُّهُمْ أَزًّا
فَلا تَعْجَلْ عَلَيْهِمْ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا
يَوْمَ نَحْشُرُ الْمُتَّقِينَ إِلَى الرَّحْمَنِ وَفْدًا
وَنَسُوقُ الْمُجْرِمِينَ إِلَى جَهَنَّمَ وِرْدًا
لا يَمْلِكُونَ الشَّفَاعَةَ إِلاَّ
مَنِ اتَّخَذَ عِندَ الرَّحْمَنِ عَهْدًا
وَقَالُوا اتَّخَذَ الرَّحْمَنُ وَلَدًا
لَقَدْ جِئْتُمْ شَيْئًا إِدًّا
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْهُ
وَتَنشَقُّ الأَرْضُ وَتَخِرُّ الْجِبَالُ هَدًّا
أَن دَعَوْا لِلرَّحْمَنِ وَلَدًا
وَمَا يَنبَغِي لِلرَّحْمَنِ أَن يَتَّخِذَ وَلَدًا
إِن كُلُّ مَن فِي السَّمَاوَاتِ
وَالأَرْضِ إِلاَّ آتِي الرَّحْمَنِ عَبْدًا
لَقَدْ أَحْصَاهُمْ وَعَدَّهُمْ عَدًّا
وَكُلُّهُمْ آتِيهِ يَوْمَ الْقِيَامَةِ فَرْدًا
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا
فَإِنَّمَا يَسَّرْنَاهُ بِلِسَانِكَ لِتُبَشِّرَ
بِهِ الْمُتَّقِينَ وَتُنذِرَ بِهِ قَوْمًا لُّدًّا
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هَلْ
تُحِسُّ مِنْهُم مِّنْ أَحَدٍ أَوْ تَسْمَعُ لَهُمْ رِكْزًا

Sourat Maryam

In the name of God, Most Gracious, Most Merciful
As a fan
Remember the mercy of your Lord, His servant Zechariah
When the Lord made a hidden call
The Lord said that I weakened the bone from me and caught fire
Head Shiba and I didn't call you a naughty Lord
And I was scared of the loyalist behind me and she was
My woman is barren, so give me from you and Leah
He shall inherit me and he shall inherit from the family of Jacob, and make him a pleasing Lord
O Zechariah, we are preaching to you a boy
His name is Yahya, we have never named him before
The Lord said that I would have a boy and she was
My woman is barren and has reached old age
He said as well, he said, ' Your Lord is on me.'
I created you before and you were nothing
The Lord said, Make Me a sign, he said, your sign
Don't people talk three nights together
The pride of my people.
So he inspired them to swim with a ball and live
O Yahya, take the book firmly and we have brought him judgment as a boy
And our tenderness and zakat and he was pious
His parents were innocent and he was not a disobedient coward
Peace be upon him on the day he was born
And the day he dies, and the day he is resurrected alive
Mary is mentioned in the book as
Shunned by her people, an eastern place
My fatwa is two hijabs.
To her is our soul, and to her are human beings together
She said that I seek mercy from you if you are pious
He said, ' I am the messenger of your Lord to give you a rich boy.'
She said that I have a boy
I was not touched by humans and I was not a prostitute
He said as well, he said, ' Your Lord is on me, it's easy.'
Let's make it a sign for people
And mercy from us and it was a matter of
His campaign took him to a remote place
And Labor brought her to the trunk of the palm, she said
Oh, I wish I had died before this and I was a forgotten forgotten
He called out from under her, didn't
My sorrow has made your Lord beneath you a secret
And shake to you with a trunk
The palm falls on you with a fairy wet
Eat, drink, and be near in kind, or you will see a human
Someone say I made a vow
For the merciful fasting, I will not speak to a human today
And she brought him to her people and they said
Oh Mary, I have come for something Freya
Sister Aaron, what was your father
A bad woman, and your mother was not a prostitute
She pointed to him and they said how
We talk about who was a boy in the cradle
He said that Abdullah gave me the book and made me a prophet
And he made me blessed wherever I was
He recommended me to pray and give alms as long as I am alive
And Bravo to my mother, and he didn't make me a naughty coward
Peace be upon me the day I was born
And the day I die and the day I come alive
That Jesus, the son of Mary, say the truth in which they pass
What God had to do with the son of the Almighty
If he judges something, he says to him, ' be, be.'
And God is my Lord and your Lord
So worship him, this is a straight path
Various parties including Foyle
For those who disbelieved the scene of a great day
I hear them and see the day they come to us
But the oppressors today are in manifest error
And he warned them of the day of sorrow when he spent
It's inattentive and they don't believe
We are inheriting the Earth, and those on it and to us will return
And mention in the book
Abraham was a prophet's friend
When he said to his father, father, you did not worship what
He does not hear, does not see, does not sing anything about you
Father, I have come from the science of what
He didn't come to you, so follow me, I give you a fight together
Father, do not worship the devil
The devil had a stick for the merciful
Father, I am afraid that torment will catch
Who is merciful, so the devil will have a guardian
He said, ' I want you about my gods, Abraham.'
If it's not over, I'll arm you and leave me completely
He said, ' peace be with you, I'll forgive you.'
For you, my God, he was with me
I will take care of you and what you claim without God
And I pray to my lord that I may not be naughty by praying to my Lord
I'm in a state of confusion, and without me, don God.
We gave him Isaac and Jacob and both made us a prophet
Wuhbana lehm I am merciful
And the truth is true.
In the book of Moses it is stated that
He was faithful and was a prophet-Messenger
And we called him from the right side of the stage, and we got close, and he survived
And I'm not a merciful aunt Aaron.
In the book Ishmael mentions that
He was true to the promise and was a prophet-Messenger
He ordered his family to pray
And the Lord was pleased with him
In the book Idris mentions that he was a prophet's friend
And we raised him to a higher place
Those who are blessed by the prophets
From the offspring of Adam and from whom we were conceived with Noah and from the offspring of
Abraham, Israel, and those who guided us, and our duty
If verses are recited on them
The merciful went out prostrating and cried
And behind them, behind them, they lost the prayer
And follow the desires, they will throw a guy
Except those who repent, believe and do good deeds
So they enter paradise and do nothing wrong
The gardens of Eden promised by the merciful
It was his promise that was coming
They hear no language except peace
And they have their living in a ball and a nest
That Paradise which is north of our servants who was pious
And we come down only by the command of your Lord, which has between
Our hands and what's behind us and what
Between that and what your Lord has forgotten
The Lord of the heavens and the Earth and between
The worshiper and the worshiper are the teacher of the semiya.
And the man says, if I die, I will come out alive
First of all, the man reminds me
We created it before and it was nothing
Vorbeck, let's get them and the Demons
Then let's bring them around Hell on their knees
Then let's get rid of all the Shiites
Which is more severe on the merciful Attia
Then let us know who are the first to pray for her
And none of you except her
Your God must have spent
Then we deliver those who have been saved
And he warned the wrongdoers to kneel down
And when our signs are recited to them, the signs said who
Disbelieve those who believe
The two best teams and the best clubs
And how many of us were destroyed by them before
The century of the best furniture and visuals
Say the one who was in error, may the merciful extend to him
Even if they see what they are promising, either torment or
The clock will tell who
He is the most evil and the weakest soldier
Allah increases those who have been guided and the rest
Good deeds are better with your Lord as a reward and a good reward
I have seen who disbelieved
And he said to othin, ' money and a son.'
Tell the unseen or make a promise to the merciful
No, we will write down what he says and provide him with the torment
And we inherit what he says and he comes to us individually
And they took gods without God to be their attribute
Both will disbelieve in their worship and be against them
Didn't you see I sent us
The demons of the unbelievers are supported by AZA
Do not rush them, but we promise them except
On the day we gather the pious to the merciful a delegation
We drive criminals to Hell in response
They only have intercession
I take the covenant of the merciful.
Waqalwa adopt Rahman Velda
You have come up with something eda
The heavens are almost breaking from him
And the earth breaks and the mountains break this
That they prayed for mercy for a son
And what the merciful should take a son
Everyone in heaven is
And the Earth, except the merciful come as a slave
He counted them and counted them except
And all of them will come on the day of judgment individually
Those who believed and worked
Good deeds will make them merciful and friendly
We have pleased him with your tongue to preach
To the faithful and to the people of Leda.
And how much we lost a century ago, did
Feel them from someone or hear them focus