Paroles et traduction 王菲 - 佛说圣佛母般若波罗蜜多经

佛说圣佛母般若波罗蜜多经

*佛说圣佛母般若波罗蜜多经*
如是我闻 一时世尊
在王舍城鹫峰山中
与大苾刍众千二百五十人俱
并诸菩萨摩诃萨众 而共围绕
尔时世尊
即入甚深光明宣说正法三摩地
时观自在菩萨摩诃萨在佛会中
而此菩萨摩诃萨
已能修行甚深般若波罗蜜多
观见五蕴自性皆空
尔时尊者舍利子 承佛威神
前白观自在菩萨摩诃萨言
时观自在菩萨摩诃萨
乐欲修学者 当云何学
告尊者舍利子言
汝今谛听为汝宣说
若善男子善女人
乐欲修学此甚深般若波罗蜜多法门者
当观五蕴自性皆空
何名五蕴自性空耶
所谓即色是空 即空是色
色无异于空 空无异于色
受想行识亦复如是
舍利子 此一切法如是空相
无所生 无所灭 无垢染
无清净 无增长 无损减
舍利子 是故空中无色 无受想行识
无眼耳鼻舌身意 无色声香味触法
无眼界 无眼识界 乃至无意界
无意识界 无无明 无无明尽
乃至无老死 亦无老死尽
无苦集灭道 无智 无所得 亦无无得
舍利子 由是无得故 菩萨摩诃萨
依般若波罗蜜多相应行故
心无所著 亦无挂碍
以无著无碍故 无有恐怖
远离一切颠倒妄想 究竟圆寂
所有三世诸佛 依此般若波罗蜜多故
得阿耨多罗三藐三菩提 是故应知
般若波罗蜜多 是广大明
是无上明 是无等等明
而能息除一切苦恼 是即真实无虚妄法
诸修学者 当如是学
我今宣说般若波罗蜜多大明曰
怛轧(切身)他(引一句)唵(引)誐帝(引)誐帝
(引引二)播(引)啰誐帝
(引三)播(引)啰僧誐帝
(引四)冒提莎(引)贺(引五)
舍利子 诸菩萨摩诃萨
若能诵是般若波罗蜜多明句
是即修学甚深般若波罗蜜多
尔时世尊 从三摩地安详而起
赞观自在菩萨摩诃萨言
善哉善哉 善男子
如汝所说 如是如是
般若波罗蜜多 当如是学
是即真实最上究竟
一切如来亦皆随喜
佛说此经已 观自在菩萨摩诃萨 并诸苾刍
乃至世间 天 人 阿修罗 干闼婆等 一切大众
闻佛所说皆大欢喜 信受奉行
*佛说圣佛母般若波罗蜜多经*

Sacred Saddharma Pundarika of Buddha Mother

*Sacred Saddharma Pundarika of Buddha Mother*
Thus I heard: At one time the World-Honored One,
In the Vulture Peak Mountain in Rajagriha,
Together with a great assembly of twelve hundred and fifty great bhikkhus,
As well as a multitude of Bodhisattvas and Mahasattvas who had gathered around him,
At that time, the World-Honored One,
Entered a profound and luminous samadhi, expounding the Dharma of the Correct Law,
When the Bodhisattva Avalokiteshvara Mahasattva, in that assembly of the Buddha,
And this Bodhisattva Mahasattva,
Had already cultivated the profound Prajnaparamita,
Saw that the self-nature of the five skandhas is empty,
Then the Venerable Shariputra, relying on the Buddha's威神,
Stepped forward and addressed the Bodhisattva Avalokiteshvara Mahasattva, saying,
Then the Bodhisattva Avalokiteshvara Mahasattva,
Joyfully aspiring to cultivate, should inquire how to cultivate,
Told the Venerable Shariputra,
You should now listen attentively, and I will expound it for you,
If virtuous men and virtuous women,
Joyfully aspire to cultivate this profound Dharma door of Prajnaparamita,
Should contemplate that the self-nature of the five skandhas is empty,
What is meant by the self-nature of the five skandhas being empty?
It is said: Form is emptiness, emptiness is form,
Form is not different from emptiness, emptiness is not different from form,
Feeling, perception, volition, and consciousness are also like this,
Shariputra, all these dharmas are like this, with the mark of emptiness,
Without birth, without滅, without defilement,
Without purity, without increase, without decrease,
Shariputra, therefore, in emptiness there is no form, no feeling, no perception, no volition, no consciousness,
No eyes, no ears, no nose, no tongue, no body, no mind, no color, no sound, no smell, no taste, no touch, no dharmas,
No realm of eyes, no realm of consciousness of eyes, and up to no realm of consciousness of mind,
No realm of consciousness of no-knowledge, no無明, no exhaustion of無明,
And up to no old age and death, and also no exhaustion of old age and death,
No苦, no集, no滅, no道, no knowledge, no attainment, and also no non-attainment,
Shariputra, because of this non-attainment, Bodhisattvas Mahasattvas,
Relying on the practice in accordance with Prajnaparamita,
Their minds have no attachments, and also no hindrances,
Because of no attachments and no hindrances, they have no fear,
Far away from all颠倒妄想, ultimately and completely extinguished,
All the Buddhas of the three periods, relying on this Prajnaparamita,
Attain Anuttara-Samyak-Sambodhi, therefore it should be known,
Prajnaparamita is the great enlightenment,
It is the supreme enlightenment, it is the unsurpassed enlightenment,
And it can pacify all苦恼, it is the true and not false Dharma,
All cultivators should learn like this,
I now expound the great enlightenment of Prajnaparamita:
Da-zha-(body part)ta-(say a sentence)ong-(say)ti-(say)ti
(say say two)po-(say)luo ti
(say three)po-(say)luo seng ti
(say four)mo ti sha-(say)he-(say five)
Shariputra, all Bodhisattvas Mahasattvas,
If they can recite this Prajnaparamita mantra,
They are cultivating the profound Prajnaparamita,
At that time, the World-Honored One arose from samadhi, composed and at ease,
Praised the Bodhisattva Avalokiteshvara Mahasattva, saying,
Well said, well said, virtuous man,
What you have said is true, so it is, so it is,
Prajnaparamita should be learned like this,
This is the true, supreme, and ultimate,
All Tathagatas also rejoice,
When the Buddha had spoken this sutra, the Bodhisattva Avalokiteshvara Mahasattva, and also all the bhikkhus,
And up to the世間, 天, 人, 阿修罗, 干闼婆, and all the大众,
Having heard the Buddha's words, were all greatly delighted, and believed and accepted them,
*Sacred Saddharma Pundarika of Buddha Mother*