Paroles et traduction quran - At Talaq

At Talaq

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا۟ ٱلْعِدَّةَ ۖ
وَٱتَّقُوا۟ ٱللَّهَ رَبَّكُمْ ۖ
لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَـٰحِشَةٍۢ مُّبَيِّنَةٍۢ ۚ
وَتِلْكَ حُدُودُ ٱللَّهِ ۚ
وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۥ ۚ
لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًۭا
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍۢ
وَأَشْهِدُوا۟ ذَوَىْ عَدْلٍۢ مِّنكُمْ وَأَقِيمُوا۟ ٱلشَّهَـٰدَةَ لِلَّهِ ۚ
ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْـَٔاخِرِ ۚ
وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مَخْرَجًۭا
وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ
وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُۥٓ ۚ
إِنَّ ٱللَّهَ بَـٰلِغُ أَمْرِهِۦ ۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍۢ قَدْرًۭا
وَٱلَّـٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍۢ وَٱلَّـٰٓـِٔى لَمْ يَحِضْنَ ۚ
وَأُو۟لَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ
وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًۭا
ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيْكُمْ ۚ
وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُۥٓ أَجْرًا
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُوا۟ عَلَيْهِنَّ ۚ
وَإِن كُنَّ أُو۟لَـٰتِ حَمْلٍۢ فَأَنفِقُوا۟ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ ۚ
فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ ۖ وَأْتَمِرُوا۟ بَيْنَكُم بِمَعْرُوفٍۢ ۖ
وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُۥٓ أُخْرَىٰ
لِيُنفِقْ ذُو سَعَةٍۢ مِّن سَعَتِهِۦ ۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُۥ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُ ۚ
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَا ۚ
سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍۢ يُسْرًۭا
وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَـٰهَا حِسَابًۭا شَدِيدًۭا
فَحَاسَبْنَـٰهَا حِسَابًۭا شَدِيدًۭا وَعَذَّبْنَـٰهَا عَذَابًۭا نُّكْرًۭا
فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَـٰقِبَةُ أَمْرِهَا خُسْرًا
أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًۭا شَدِيدًۭا ۖ
فَٱتَّقُوا۟ ٱللَّهَ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ ٱلَّذِينَ ءَامَنُوا۟ ۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًۭا
رَّسُولًۭا يَتْلُوا۟ عَلَيْكُمْ ءَايَـٰتِ ٱللَّهِ مُبَيِّنَـٰتٍۢ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ
وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَـٰلِحًۭا يُدْخِلْهُ جَنَّـٰتٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَآ أَبَدًۭا ۖ
قَدْ أَحْسَنَ ٱللَّهُ لَهُۥ رِزْقًا
ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَـٰوَٰتٍۢ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ
يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًۢا

At-Talaq

In the name of Allah, the Most Gracious, the Most Merciful.

O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period.
And fear Allah, your Lord.
Do not turn them out of their homes, nor shall they [themselves] leave, except if they commit a clear immorality.
And those are the limits [set by] Allah.
And whoever transgresses the limits of Allah has certainly wronged himself.
You never know; perhaps Allah will bring about after that a [different] matter.
Then when they have reached their term, either retain them according to acceptable terms or part with them according to acceptable terms.
And bring to witness two just men from among you and establish the testimony for [the sake of] Allah.
That is instructed to whoever should believe in Allah and the Last Day.
And whoever fears Allah - He will make for him a way out
And will provide for him from where he does not expect.
And whoever relies upon Allah - then He is sufficient for him.
Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.
And those who no longer expect menstruation among your women - if you doubt, their period is three months, and [also for] those who have not menstruated.
And for those who are pregnant, their term is until they give birth.
And whoever fears Allah - He will make for him of his matter ease.
That is the command of Allah, which He has sent down to you.
And whoever fears Allah - He will remove for him his misdeeds and make great for him his reward.
Lodge them [during the waiting period] where you dwell out of your means and do not harm them in order to oppress them.
And if they should be pregnant, then spend on them until they give birth.
And if they nurse for you, then give them their payment. And consult together in a good way.
And if you are in difficulty, then another woman may nurse for him.
Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him.
Allah does not charge a soul except [with that within] its capacity. Allah will bring about, after hardship, ease.
Allah will bring about, after hardship, ease.
And how many a city defied the command of its Lord and His messengers? So We held it to a severe account.
So We held it to a severe account and punished it with a dreadful punishment.
So it tasted the bad consequence of its affair, and the outcome of its affair was loss.
Allah has prepared for them a severe punishment. So fear Allah, O you of understanding who have believed.
Indeed, Allah has sent down to you a reminder -
A Messenger, reciting to you the distinct verses of Allah that He may bring out those who believe and do righteous deeds from darknesses into the light.
And whoever believes in Allah and does righteousness - He will admit him into gardens beneath which rivers flow, wherein they abide eternally. Allah has certainly made good provision for him.
Allah is the one who created seven heavens and from the earth the like of them.
[His] command descends among them so that you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.
[His] command descends among them so that you may know that Allah is over all things competent and that Allah has encompassed all things in knowledge.